Thursday, January 30, 2020

How does work Guide the Development of the Self Essay Example for Free

How does work Guide the Development of the Self Essay In man’s existence today, various concepts exist which if learnt and adhered to, can change the very quality of life itself. This is admirably conveyed by Emerson in his essay on self reliance and also deduced from chapters seven and eleven of Thoreau’s book on Walden. In chapter seven, the author narrates the story of an impoverished farmer who toils on his farm from sunrise to sunset, while in chapter 11, Thoreau dwells on the qualities of the inner person. After reading these essays, one is convinced that the most important attribute in life is that which is gained from knowledge of our true being as intended by the creator. Beginning with Emerson’s work, self trust is shown to be the key to self reliance because man’s true nature is that which is within him. We are all individuals in the eyes of providence, each with our own place which we must learn to accept and respect. It is only when we exercise self trust in the abilities given to us, that we will be able to improve as human beings. The author goes on to say that when we cultivate a respect for ourselves, we reject that which is external and which we spend every waking moment looking for. What is important is not the acquisition of material wealth, but rather, internal spiritual wealth. It is only when we place our faith in GOD, who is the most trustworthy and sits in our heart, that we gain self trust. He then works through our hands and predominates our beings. When you are in conformity, this undercuts your self reliance because it scatters your forces, and the real you cannot be detected. You tend to do things as everybody does. It is therefore important to be your own individual and your uniqueness will be evident. Consistency, on the other hand, enslaves us to our pasts because we are constantly judging our present with 2 tandards from the past. We fear to be contradicted by our peers and are therefore less and less self reliant. Self reliance is evident from the bean field chapter of Thoreau because the farmer was rewarded for his hard work with a harvest of twelve bushels. He did not have the benefit of modern farm implements or labor, yet he loved his work and was rewarded for it. This is a demonstration of self reliance born out of necessity. Instead of discouragement at the prospect of toil, the farmer confronted the ordeal happily and with spiritual calm. Additionally, he gained much more than money. He earned the respect of his neighbors, confidence and experience from his work. John Fields is another impoverished farmer who has a wife and a family to feed. Unfortunately, he is in a situation where survival dictates that he works for a wage as someone’s employee. For this very reason, he cannot be self reliant. Additionally, in order to change his lifestyle, he faces the prospect of being unable to afford the necessities of everyday life, for example, tea, coffee, meat and clothes. He also seems unable to find the time to contemplate his spiritual wellbeing which may help him look at his life afresh. However, the concepts conveyed by Thoreau’s higher laws can prove invaluable to him. One of them is that, â€Å"Man flows to GOD when the channel of purity is open†. This means that Fields must seek GOD who will give him an inner calm. This will enable him to identify that for which he is best suited to do and treat himself with respect. Additionally, he will be able to find that which identifies him as an individual, thereby helping him to excel. The kind of wealth that is described in Emerson’s â€Å"wealth† essay is very foreign to John Field’s understanding. According to Emerson, wealth is the application of mind to nature. This requires that one draws a benefit from the labors of the greatest numbers of men, and also do what his creator intended him to do. Unfortunately, Fields is a laborer who is employed on a wage. He does not even understand the concept of business, let alone begin to fathom how he can employ others. Additionally, he may be in the wrong career and needs to re-evaluate it if he is to enjoy the fruits of a better lifestyle. When Frederick Douglas goes to the north, he discovers that work, unlike in the south, is done with pride and actually creates wealth without the need for slave labor. It also dawns on him that freedom of the mind is the perfect breeding ground for economic progress, which he sees in even former slaves. Additionally, with a free mind comes the possibility of improving the intellect through reading. The common thread running through these readings is that the mind and spirit come first before the body. Nature can only be conquered by the spirit and the best way to enrich the spirit is by accepting that GOD has a purpose for each and every one of us. He has given us individual qualities which we must strive to nurture. We must recognize these qualities and use them according to his will. If we do not see the advantage within our hearts, then we will, as individuals, continue to move in a crowd, and our uniqueness will not help us or humanity. Wealth is first and foremost, that of the heart and spirit.

Wednesday, January 22, 2020

The Structure of Possibility :: Philosophy Logic Papers

The Structure of Possibility I call attention to the following theses concerning possibility. 1) Anything that has become actual must have been possible in the period of time immediately preceding its actualization. 2) The logically possible is a conception, and conceptions exist within the mind. 3) The possible is not a mere name. 4) The possible is not a mental entity and that alone. 5) Every possibility, whether mental entity or not must be, or image, an ontological entity, real although not (yet) actual. 6) For all we know logical possibility is the sufficient condition of ontological possibility. 7) Philosophers who lack the category of ontological possibility nonetheless refer to it as an implicit, if hidden, feature of their systems. 8) In some part of the period of time preceding its actualization, an ontological possibility becomes a nascent actuality, and external consistency a necessary condition for nascency. 9) The rise or fall of energy level through directed energy vectors, on human and nonhuman l evels, is the third condition for the actualizing of possibilities, or for their failure to actualize. I call your attention to ten theses concerning possibility which seem to me to be defensible: (1) Anything that has become actual must have been possible in the period of time immediately preceding its actualization. (2) The logically possible is a conception, and conceptions exist within the mind. (3) The possible is not a mere name. (4) The possible is not a mental entity and that alone. (5) Every possibility, whether mental entity or not must be, or image, an ontological entity, real although not (yet) actual. (6) For all we know logical possibility is the sufficient condition of ontological possibility. (7) Philosophers who lack the category of ontological possibility nonetheless refer to it as an implicit, if hidden, feature of their systems. (8) In some part of the period of time preceding its actualization, an ontological possibility becomes a nascent actuality, and external consistency a necessary condition for nascency. (9) The rise or fall of energy level through directed energy vectors, on human and non-human levels, is the third condition for the actualizing of possibilities, or for their failure to actualize. (10) Ontological possibilities have the form of the future. I shall now comment on (1) through (6), and (10). (1) Unable to think of any conditions which would falsify, or even qualify, I take it to be necessarily true. For simplicity’s sake alone, I insist on the necessity of its possibility in an immediately preceding time, while not denying that it may also have been possible in a longer stretch of time prior to its having become actual.

Tuesday, January 14, 2020

Importance of Library in Our Life Essay

Libraries are only next in importance to schools, colleges and universities as means of educating the public. A library is a store-house of books-books of all kinds and on all subjects under the sun. A good modern library usually subscribes to practically all the important newspapers and periodicals. Books, newspapers and periodicals are the main features of a library and they represent the endeavours, achievements and glory of writers, statesmen, scientists, philosophers and saints. For a person of average means it is difficult to purchase more than one or two daily newspapers, but it is the keen desire of educated people to know all possible shades of opinion as expressed in various newspapers. The obvious course for them is to visit a library during their leisure and glance through the relevant pages of many newspapers which they think are worth the trouble. Generally a person does not subscribe to more than one or two magazines or periodicals and yet in these days of abundant supply of illustrated and pictorial journals most of us would like to have a look at the most attractive and interesting among them. This can be done only in a library which usually subscribes to most of the popular magazines. The best feature of a library is that it either makes no charge upon the readers or collects a negligible membership fee for making available to them newspapers and journals. This fact is immensely helpful to the ill-paid and poor members of society who, notwithstanding their poverty, are interested in the political, social and religious developments reported by newspapers. To those who are vociferous book readers, a library is all the more useful. Only a very rich man can afford to have a large private collection of books, while the desire to read books is now- a-days becoming more and more common. Besides, no private collection can be as big, up-to-date, and varied as the collection of books in a library; one can find books on history, economics politics, philosophy, physics, chemistry, biology, mathematics, literature, and languages. As the needs of various readers are different, a library serves a very useful purpose by meeting the requirements of all readers. The poorest man can go to a library, take out any book he needs and read or take notes from it without having to pay for the privilege. In this way, a single library benefits thousands of readers. Again, some books are priced so high that they are beyond the means of average reader, but they are usually to be found in a library. It is evident that a library confers incalculable advantages on the public only if they care to make use of it. A library has always a studious atmosphere. As we enter a library, we find ourselves surrounded by books and readers. We see books of all kinds and sizes reposing in their respective places, and earnest readers eagerly devouring the contents of the books they have picked up from the shelves. What is more, all possible facilities are provided to the readers. Comfortable chairs with tables in front, adequate lighting arrangements, and a librarian to help and guide the reader all these factors make the place a veritable sanctuary fit for even the most serious and zealous students. A library is even more useful to research students. A research scholar working on a difficult, obscure subject usually needs books that are very expensive and that are often not available in the market. Sometimes he may need to refer to original manuscripts not otherwise available. In all such cases he will find it very advantageous to visit the various libraries and collect his material. It is a stimulus to reading. It helps us develop a reading habit. Since its gates are open to all and sundry, to rich and poor, to professors and students, to scholars and lay-a-taste in books. In short, a library is a standing invitation to the public to come and read books as well as newspapers and periodicals. There is a wide choice of books and the library helps us to escape from the practical necessities of this world. And while there is a charge for traveling m a bus, for entering a cinema or a circus, for seeing a cricket match, there is no such charge for entering a library and becoming engrossed in a book.